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Philosophy of Logics: By Haack, Susan. What was Taken: an untold story by Haack Carol. Report item - opens in a new window or tab. Seller assumes all responsibility for this listing. Item specifics Condition: Brand New: A new, unread, unused book in perfect condition with no missing or damaged pages. See all condition definitions - opens in a new window or tab Read more about the condition.
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This item will be shipped through the Global Shipping Program and includes international tracking. Learn more - opens in a new window or tab. Francis Bacon , W. Quine , C. Peirce , Frank P.
Luciano Floridi , John Zeis. Richard Carrier Blogs. Archived from the original on 9 May Retrieved 11 May Philosophy and Phenomenological Research. The Review of Metaphysics. The Philosophical Quarterly. Evidence and Inquiry. Oxford UK: Blackwell. Stanford Encyclopedia of Philosophy.
The New Criterion.
Susan Haack, Manifesto of a Passionate Moderate: Unfashionable Essays - PhilPapers
Manifesto of a Passionate Moderate: Unfashionable Essays. University of Chicago Press. J Groeth". Center for Inquiry. Peirce Society". This audio file was created from a revision of the article " Susan Haack " dated , and does not reflect subsequent edits to the article. Audio help. More spoken articles. Categories : Spoken articles births Living people 20th-century philosophers 21st-century philosophers Academics of the University of Warwick Alumni of the University of Cambridge Analytic philosophers English legal scholars English philosophers Fellows of New Hall, Cambridge Philosophers of language Pragmatists University of Miami faculty English women philosophers Fellows of the Committee for Skeptical Inquiry Women legal scholars.
Manifesto of a Passionate Moderate: Unfashionable Essays
And "the sham reasoner is not really engaged in inquiry at all," says Haack, sounding very much like her mentor. N OW, to write in this way, in as opposed to , is to court two kinds of dismissal: first, as a naif, who fails to appreciate the inherent subjectivity and social malleability of science; second, as a curmudgeon, who just crosses her arms and says "harrumph. She understands that science is a social process which is inevitably influenced by society and, yes, by politics. She knows that objectivity is in the eye of the beholder, and that most theories are "underdetermined" by evidence, meaning that scientists have lots of wiggle room, and lots of room for bias and emotion, in deciding what to believe.
To all of this she adds a further understanding which her opponents mainly lack: that, despite all of the above, science and the scientific attitude are still better, much better, than the alternatives. But this has no radical consequences at all, since it does not follow either that science's model of reality is arbitrary or that the truth-seeking spirit is unhelpful in guiding our model building. In any case, not all processes of social construction are equal.
In fact, in a scientific community of real, imperfect human beings, "individual idiosyncracies or weaknesses may compensate for each other. For the community to work requires a commitment to intellectual integrity, which is of moral as well as social value.
Commitment to disinterested inquiry, at least as a goal, is a mark of good character, not just of sound practice. W ELL, she does sound a bit curmudgeonly.
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And to this complaint Haack finds a liberating answer: You bet! If philosophers who think of themselves as seeking truth are, in Richard Rorty's patronizing phrase, "lovably old-fashioned prigs," then sign her up. She is among those who, she says, "find Peirce's curmudgeonliness refreshing. Narcissistic cleverness, to Haack, is positively immoral. Therein lies what I think is most important in her book: not her often shrewd observations on the culture wars, nor her usually convincing philosophical demonstrations, but the attitude she embodies. The best way to convey what I mean about the air-clearing quality of this voice is to quote it:.
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